Leaving China, Entering Mission?
Chinese churches are going abroad—but are they truly entering mission?
Chinese churches are going abroad—but are they truly entering mission?
我們是否過度強調某些實踐大使命的行動,卻忽略了那些較不具體、卻同樣是我們在世上榮耀神所不可或缺的面向?
基督門徒所作的見證,無法與他們彼此關係的品質分開;正如他們生命所結出的果子也無法與他們和基督的關係分開。
Can the Malaysian Chinese Church shift from a community primarily concerned with its own survival to one that participates in the holistic mission of God and seeks the peace of this land?
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
把成果置於人之上,就是在貶低人的價值,與福音所宣告的信息背道而馳。
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
This book explores the expansion of what is involved in missions and member care, member care in different regions and different sectors, and staying the course in good practice.
All of a sudden, what started as a random set of strangers in a country I knew nearly nothing about outside of my middle school world history class, became God’s children whom he loved and the most important people in my life.