My Chineseness May Be Different from Yours
Whether I called myself Chinese, Korean, or Taiwanese, none of these identities seemed capable of describing me fully.
Whether I called myself Chinese, Korean, or Taiwanese, none of these identities seemed capable of describing me fully.
For the past three decades, Song of a Wanderer has been a go-to apologetics resource in many overseas Chinese churches and student fellowships seeking to share the gospel with students and scholars from China.
Chinese churches in Germany often bring together people whose paths might otherwise remain separate: migrants from mainland China, Taiwan, Hong Kong, and Southeast Asia; students and businesspeople; recent arrivals and long-term residents; people carrying very different political memories and assumptions.
Through my many travels and encounters, I have discovered that the non-fitting place is precisely where I am meant to be as a disciple of Jesus among God’s people.
Chinese churches are going abroad—but are they truly entering mission?
Today, the Chinese church in North America is serving people on the move while learning how to remain faithful in a world that is also in motion.
For ChinaSource readers, the story invites us to remember Chinese Christianity not as a simple one-directional story of Western missionaries going to China, but as a deeply interconnected history of receiving, translating, indigenizing, and sending.
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
Diaspora is not a condition to be solved. It is a place to be inhabited.
Looking back at history, we can see the importance of Chinese-language text ministries—and later digital ministries—in outreach to the Chinese diaspora outside China.
In Part 6, I reconsidered the West. Finally, I turn to the Chinese diaspora and offer several scenarios for the years ahead—ending where I began: with questions, not forecasts.