Neither Church nor Sect
For more than a century, scholars have often used the terms “church” and “sect” to describe different kinds of Christian communities. The distinction is…
For more than a century, scholars have often used the terms “church” and “sect” to describe different kinds of Christian communities. The distinction is…
Swallowing the Dictionary: Bao, Boba, and the English Appetite for Chinese Words (October 22, 2026, The World of Chinese)
Saunas and Scuba Diving: Inside China’s Unconventional 24/7 Mega Spas (October 18, 2026, CNN) Across China, people like Wang are visiting expansive, multistory, 24-hour facilities that combine spa amenities with entertainment of every sort.
There Is No Such Thing as Chinese Food (October 9, 2026, Numb and Spicy, via Substack) I had the banquet-hall dim sum experience for the first time in Maryland.
Pastor Ezra Jin: ‘God Poured Words’ Sustained Me Through 266 Days in a Chinese Cell (October 2, 2026, The Christian Post)
Following the first installment in our Stories from Inside the Church in China series, “The Pressure of Ordinary Faith”, these three stories circle around a question facing some Chinese Christians today.
Through my many travels and encounters, I have discovered that the non-fitting place is precisely where I am meant to be as a disciple of Jesus among God’s people.
When I moved to China, I had no idea what would happen or where God would lead me. All I knew was that he had clearly led me to Shanghai.
What drew me out of that familiar shadow narrative was the even sweeter voice of Jesus, calling me to abide in him and rest in an identity found in him before bearing fruit.
Knowing our final destination is not only hope for the future—it changes how we face sorrow today.
We did not choose this path to raise elite children, nor to escape the pressures of school. We need to stay close to the Lord with the simple trust of a child and seek his will for us.
Instead of being treated as an obstacle to be removed, difference becomes a prompt for inquiry and conversation, and, one hopes, for unexpected revelation.
Ghost Month sets the table to invite wandering spirits to dine and be satisfied. The gospel announces something altogether different.
Prompted in part by Sam Ren’s recent article, “The Displaced Minority,” these brief vignettes offer glimpses of ordinary Christian life in Mainland China that often remain unseen.
Have we prioritized certain Great Commission activities to the neglect of other less tangible yet no less essential aspects of what it means to glorify God in the world?
What does it mean to do theology as a person of mixed linguistic, cultural, and geographic heritage who honors both tradition and context?