Charting a Path Forward
If unity is indeed the key to world evangelization, then the hard work of reconciliation will be required to get there.
If unity is indeed the key to world evangelization, then the hard work of reconciliation will be required to get there.
Video - Deep In Rural China, We Found a Christian World (August 14, 2026, Little Chinese Everywhere) Many Lisu communities here are Christian, with their own language and even a fascinating writing system. Join us as we explore this hidden valley and discover a side of China that few people have ever seen.
How Does China Build Everything So Fast? (Mar 31, 2026, Manocha Opinion via Substack) A couple days back, I was watching this reel on Instagram that it took China 9 hours to rebuild a railway station…
PLA 99th Anniversary (August 4, 2026, South China Morning Post - China Series) The People’s Liberation Army marks its 99th anniversary on August 1.
The Human Faces of China’s Belt and Road Strategy, Through Liu Heung-shing’s Lens (July 16, 2026, South China Morning Post)
In mid-July 2026, Chinese Christian scholars and pastors from various denominational backgrounds in the United States, the United Kingdom, China, South Korea, Singapore, Malaysia, Taiwan, and Hong Kong gathered in Kuala Lumpur, Malaysia, for the three-day Third Public Theology Conference.
What was most noteworthy about this congress was not only what it said, but also how it was experimenting with new ways to speak, lead, communicate, and understand the next generation.
I have been reminded that if the tree wants to bear fruit in season, it must stay by the streams of water.
Disciples are made to need one another, and in their interdependence they reveal God's glory.
After leaving Kuala Lumpur, one question stayed with me: were we, throughout the conference, actually speaking about the same thing when we used the term ‘public theology’?
Fieldwork among the Bonan in Gansu begins with stamps, permissions, and a search for somewhere to stay, revealing along the way how differently a researcher and his hosts can understand hospitality, access, and an “authentic” experience.
Does the gospel of Christ also concern a nation's public life: justice, poverty, corruption, the environment, refugees, and people suffering in disasters? I believe the answer is yes.
Those who want to walk alongside the church in China need to understand not only the suffering it produces, but the architecture that produces it.
For ChinaSource readers, the story invites us to remember Chinese Christianity not as a simple one-directional story of Western missionaries going to China, but as a deeply interconnected history of receiving, translating, indigenizing, and sending.
We rejoice with Pastor Jin and his family and join him in praying for those remaining in prison, along with the families of those detained.
To serve effectively in a Chinese American church, pastors must address a more fundamental issue: securing a legal status that allows them to live and minister in the country.