Why Beauty Matters for the Chinese Church
“Many Chinese churches place great emphasis on ‘truth’ and ‘goodness’ in their teaching and practice, yet they pay less attention to ‘beauty.’” Complaints of…
“Many Chinese churches place great emphasis on ‘truth’ and ‘goodness’ in their teaching and practice, yet they pay less attention to ‘beauty.’” Complaints of…
The thoughtful and wide-ranging contributions in this issue of ChinaSource Journal are particularly relevant to where China’s church finds itself today.
當我們談論「中國」,究竟看見了多少個中國?從北方城市到西北少數民族社群,旅居中國十五年的梁澤修試圖超越辯護與批判的兩極,帶領讀者看見那些無法被單一敘事概括的生活、信仰與掙扎。
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
把成果置於人之上,就是在貶低人的價值,與福音所宣告的信息背道而馳。
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
我寫這本書的一個目的,就是回到源頭,看看倪柝聲到底寫了甚麼。
未來的神學對話,應當是一場真正全球性的對話——西方學者、非洲牧者、亞洲神學家、拉丁美洲的社會行動者,彼此平等地坐在同一張桌上。