Born to Not Fit In
Through my many travels and encounters, I have discovered that the non-fitting place is precisely where I am meant to be as a disciple of Jesus among God’s people.
杨晓莉博士是澳大利亚华人神学家、宣教学者、牧师、灵修导师与诗人。她长期讲授世界基督教与基督教灵修相关课程,并发表多篇学术论著。她喜欢在山林间徒步,也欣赏不同文化的艺术之美。
Through my many travels and encounters, I have discovered that the non-fitting place is precisely where I am meant to be as a disciple of Jesus among God’s people.
Through the indwelling Spirit of God, we can join with the saints of ancient times and pray with Chinese Christians for the empowerment and manifestation of the Spirit for the Kingdom of God.
We need to go beyond dogma and statements to show and tell in more holistic, contextual and embodied ways. As the apostles declared and displayed Christ through prayer and worship (Acts 4:24; 16:25; Philippians 2:5-10), so can we find unique expressions that are embedded and empowered in our own cultures and tongues.
This is an invitation to listen to the echoes, following the recent Fourth Lausanne Congress on Evangelization held in Incheon, South Korea. When the noise dies down and silence starts to reign, what are we hearing and seeing? What is rising within? Here I share a small glimpse from the lens of an observer and virtual participant.
The poem “Yearning” speaks of the deep groaning out of a longing to be in communion with the creation in wonder and awe. It is an invitation to embrace the beauty and sacredness of the creation with the very life God has given us.
Let Go is to ultimately “let God;” becoming vulnerable and humble… By naming or giving shape to things that we need to let go of—pain, disappointment, offense, trauma, broken dreams, or unhealthy relationships, we are able to make decisions to detach ourselves from them, creating space for healing, forgiveness, growth, and freedom.
In the midst of endless pain and suffering in a world filled with conflict and destruction, we can easily feel disoriented and distressed, losing sight of people and hope for the future…. It is a good reminder that [Christ]… became “nobody” for our sake in order to demonstrate that everyone is “somebody” in the eyes of God.
The quest for identity resonated universally. From existential ponderings to spiritual revelations, it echoes through time, inviting souls to rediscover their essence in harmonious communion with the divine, others and the creation.
What is your inner geography and how is the Spirit of God moving in your life? Spiritual companionship may provide a way forward for transformation from the inside out, leading to a lifegiving path upon which all of us are invited to walk.
We are awakened and attuned with the universe that resonates with the sound, fragrance, and power of God’s creativity. Then our hearts may be in sync with the heartbeat of God, and we are able to receive the outpouring of divine love and creativity through creation.
Following the rhythm and images in [Haizi’s] poem, my poem introduces complementary and contrasting ideas as well as tones and metaphors from a Christian perspective. The repeated lines of “Today” in contrast to Haizi’s “From tomorrow on” signify that salvation is available today (Luke 4:21).
Poetry is not only a form of cultural exegesis, but also a mode of common theology enriching conversations and reflections. When poetry is spiritually impregnated, it becomes a form of doxology, which I regard as the ground of all theology and missiology.