As the Year of the Snake is approaching, amidst the blessings of the Year of the Snake and the music of the “Dance of the Golden Snake”, Chinese Christians can meditate on the many snake-related verses in the Bible, and come to God in thanksgiving and prayer.
We can work toward becoming what Sherwood Lingenfelter described as a 150 percent person, a person who retains 75 percent of their birth culture and adopts 75 percent of their new culture. Such a person becomes more than they used to, able to minister cross-culturally with greater empathy and impact.
Onesimus went back to Colossae as a powerful agent of change, demonstrating the gospel’s power to redeem and break down barriers. May those returning to China from around the world also be used powerfully for God’s kingdom.
With Memorize What Matters, you’re not only given tools for memory but also an invitation to see Bible memorization as a spiritual discipline that equips you to serve, teach, and grow in your relationship with God.
The Lord builds his church, and the church he constructs will look a bit different in each climate and landscape. It is the seed that has power to grow roots down into deeply buried cultural expressions and expectations, roots that will produce fruit fitting the context, fruit that is both beautiful and empowering.
In 1973, I left my rural Christian childhood home and became a university student. I experienced the dissonance of a world that was much…
Celebrated annually on the ninth day of the ninth lunar month, the Double Ninth Festival (重陽節/重阳节) falls on October 11 in 2024. From a Christian perspective on traditional Chinese festivals, it provides an opportunity to reflect on biblical values like wisdom, longevity, and honoring elders, blending cultural heritage with faith.
When our own cultural perspective is extremely limited, our capacity for ministering cross-culturally will likewise be significantly constrained. A perspective growing out of spiritual maturity—more and more of us and fewer and fewer of them—will go a long way toward effective ministering cross-culturally.
The God of mission has a church, a people he shapes and sends in collaboration with missio dei. God himself accomplishes missionary formation through a series of shaping events that unfold over a lifetime.
In AD 781, during the reign of Mahdi, the third of the Abbasid caliphs at Baghdad and spiritual and temporal head of the Muslim religion, Timothy and the caliph convened for a two-day dialogue in Arabic with portions in Syriac. The fraternal dialogue format with the caliph was in the form of questions and answers.
Their critical contextualization of who belonged in Jesus’s kingdom, who were the real Christians, freed the gospel from ethnic cultural imprisonment, and opened the door to for an all-peoples Church.
A truly “Christian” Chinese church will not only be thoroughly enculturated, but it will also retain the entire “rule of faith” shared by the rest of the universal church. Finally, Chinese Christians, knowing they are part of the universal church, will continue to seek to share the joys and trials of the indigenous churches of all other cultures. Such a church would be biblical, God-pleasing, and truly Chinese.