The Pressures of Ordinary Faith
Prompted in part by Sam Ren’s recent article, “The Displaced Minority,” these brief vignettes offer glimpses of ordinary Christian life in Mainland China that often remain unseen.
Prompted in part by Sam Ren’s recent article, “The Displaced Minority,” these brief vignettes offer glimpses of ordinary Christian life in Mainland China that often remain unseen.
In China, Christians continue to find creative ways to glorify God, serving people on the margins of society and loving their neighbors and coworkers.
There is no cross, no pulpit, and no choir. Three chairs surround a small tea table, a phone plays hymns, and a well-worn Bible rests nearby—the humble beginnings of a church.
It is hard to imagine that this pastor—now fluent in Scripture and prayer—had once devoted years to Daoist medicine and Buddhist practice, even preparing to become a monk
Reason revealed my limits; grace taught me to bow down.
The Jesus Prayer may be the missing key to spiritual renewal in Chinese churches.
The Orthodox tradition has something meaningful to offer Chinese evangelical churches—not necessarily as a replacement, but as a resource for reflection and renewal.
For him, Orthodoxy is not about changing churches. It’s about rediscovering what was once central to the early Christian faith—a truth, he believes, that continues to burn.
This simple act—pen on paper, word by word—became a form of worship. It became a way of remembering, of re-centering, and most unexpectedly, of reconnecting.
In this era of development, China’s Christians are telling new stories, some of which challenge our familiar narratives about China and its church. Are we listening?
God is not dead in China, and he never will be. He is working his purpose out and giving us some paths to work with him in it in the times we are in.
After a 12-year study experience abroad (4 years at a Christian university and 8 years in seminary), I have some insights and reflections on studying theology abroad. For most Christians and pastors, I believe that it is no longer necessary to spend four years studying theology abroad.