分析政策、法律與政治發展如何影響宗教及社會生活。
The author helps us to understand the workings of the religious affairs bureaucracy first by following the story of an aspiring pastor, then by viewing them historically. The Chinese Protestant Three-Self Patriotic Movement Association, China Christian Council, Religious Affairs Bureau and United Front Work Department are all discussed along with how they interact, lines of authority and the role of guanxi.
As this article looks at the three key government documents that address religion in China, it focuses on the use of the word "normal." It looks at the definition of normal, the restrictions the government regulations actually place and the thinking that undergirds the regulations. The principals underlying them are discussed as well as the distinction between belief and practice.
The guest editor's point of view
An interview with a Chinese scholar about his proposal for a Law of Religion in China
Misconceptions abound regarding what the Constitution of the People's Republic of China has to say about religion. The government trumpets the fact that the freedom of religious belief is enshrined in the Constitution. And we often hear about the constitution forbidding the teaching of religion to those under 18.
I thought it would be interesting to take a look at what the constitution has to say about religion and religious freedom.
In addition to Christian websites and periodicals in China, there are also academic sites which are writing on issues related to religion, law, and society. One such site is Pacific Institute of Social Science, which aggregates scholarly articles published throughout China. They recently posted a translation of an article titled "The Achilles Heel of Chinas Rise: Faith" by Liu Peng, a senior fellow at the Institute of American Studies at the Chinese Academy of Social Sciences.
哪些因素會影響NGO在中國的存在呢?
What factors are influencing the survival of NGOs in China?
What Does China Think? by Mark Leonard
Persistent reports of Christians in China being harassed, fined, detained and oppressed through discriminatory policies often lead outside observers to conclude that the Chinese government is pursuing a concerted and consistent policy to restrict Christian activity and stem the growth of Christianity. While these troubling incidents remain a reality of life in China, a survey of the larger picture suggests that they are the exception rather than the rule, and that there may be room for cautious optimism concerning future policy toward China's Christians.
"With China at the crossroads looking for new direction and partners, there is a chance for a fresh start." The author explains that "it is high time for the churches to act with vision and courage and adopt a more conciliatory approach towards the government. They should let go of the past and see themselves—and project an image to others—no longer as passive victims of political oppression, but rather as responsible members of society who wish to engage and contribute. The church is a growing social force, and should work with a concerted effort to win respect and trust from the government and society at large."