樓靜武現任韓國延世大學聯合神學研究院（United Graduate School of Theology）及全球神學院（Global Institute of Theology）世界基督教副教授。他的研究涵蓋生活神學（lived theology）、宗教多元與公共生活，並以世界基督教及宣教學為主要研究領域。
他特別關注當代中國及更廣泛的華語語系世界，探討華人基督徒如何在不同文化與宗教交會的日常處境中理解、經歷並表達信仰。身為第二代華裔美國人，他也關注跨文化交流與跨世代移民經驗中的神學意涵。他運用質性研究方法，進一步探討靈命塑造、教會論與宣教學等議題。
多年來，樓靜武曾在不同基督教傳統中學習與服事，走過一段跨宗派的信仰歷程，並於 2025 年在美北浸信會（American Baptist Churches USA）接受牧師按立。
In China, the study of religion as an academic discipline has been gaining momentum in recent years. Centers and institutes for the study of religion have been established at numerous top-tier Chinese universities. As research on religion in China grows, indigenous theories regarding the role of religion in Chinese society and culture are also being constructed and debated. One theoretical framework of note is the “religious ecology” model.
The first of two blogs that suggest and discuss three guidelines for developing a public theology for China today.
In recent months I have been delighted by the exposure Chinese Church Voices has provided to indigenous perspectives on faith and mission. The simple blog provides an important window for non-Chinese speakers into questions Chinese Christians are raising. In turn, it provides those of us in the West with an opportunity for greater dialogue and understanding.
Anyone who has worked in China for even a short period of time has likely been warned about bringing up sensitive topics, especially political issues and certain historical events. But for those who seek to be effective servants and trustworthy partners, addressing the pain and questions around such historical events may eventually be part of the work, especially if one is thinking holistically.