The Social and Political Status of Christianity in China: Ten “Take-aways”
Is Christianity transforming Chinese society? The Brookings Institute China Center recently hosted two panel discussions exploring that question.
Is Christianity transforming Chinese society? The Brookings Institute China Center recently hosted two panel discussions exploring that question.
Kudos to Ian Johnson for getting his hands on an official document that helps explain the Sanjiang Church Demolition Incident. In what is arguably the most comprehensive reporting on the incident, he writes in The New York Times that "an internal government document reviewed by The New York Times makes it clear the demolitions are part of a strategy to reduce Christianity's public profile.
In March of this year, more than 1500 pastors and church leaders from around China gathered at Queen Elizabeth Stadium in Hong Kong for a conference called Grace to the City Convention. The keynote speaker was Dr. Timothy Keller, of Redeemer Presbyterian Church in New York City who, with the assistance of a phenomenal interpreter, spoke on the themes of grace, contextualization, integration, and movement. In addition, the participants heard four pastors from four different areas of China give their perspectives on these themes. A team of musicians from Harbin led the worship.
It's been awhile since a new book has found it's way onto my must read list, but I suspect that a new one Age of Ambition: Chasing Fortune, Truth, and Faith in the New China by Evan Osnos is going to end up there.
According to China Aid Association's 2013 Persecution Report, a total of 7,424 Christians were persecuted in China last year. This is not an insignificant number; 7,424 believers facing persecution is 7,424 too many. However, it is worth looking at this number a bit closer in order to put it into perspective.
In the week since the Sanjiang Church was demolished, netizens in China (both Christian and non-Christian) have taken to social media to comment on the incident.
On Saturday night, April 26, 2014, Brent Fulton and I gave a talk at Bethlehem Baptist Church in Minneapolis, titled "The Chinese Church and the Global Body of Christ."
As of this morning (Monday, April 28) there are wild rumors floating around regarding the situation at the Sanjiang Church in Wenzhou, but what is not in dispute is that the church is, in fact, being demolished.
In response to the situation at the Sanjiang Church in Wenzhou, a Chinese believer posted an open letter to Christians world-wide to pray for the Church in China.
Late last week The Telegraph published a story about the rise of Christianity in China under the attention-grabbing headline "China on course to become the world's most Christian nation within 15 years."
One thing that I have noticed over the past couple of years is the growing influence of Calvinism among Chinese house church Christians. At a conference I attended in Germany last year, one of the speakers even listed it as a major challenge facing the church in China.
As the news of the battle for Sanjiang Church in Wenzhou began to break over the last week and I read the accounts, I was reminded again why fully understanding Christianity in China from the West is so hard.