In just a few weeks we will celebrate Messiah’s birth, remembering the day when hope entered the world, forever changing the course of human history. Many of our China stories have a similar anticipatory quality. Whatever our stories may promise, our hope for China is more than looking forward to an ideal future.
Jesus told the parable of the lost sheep leaving 99 sheep to go after the one lost one. At a recent missions conference held by a church in China, one of the speakers commented that the ratios for China are almost the opposite with leaving five sheep to go after the 95 lost ones.
Those of us involved in China ministry since the early 1980s have been eye-witnesses of China’s rapid changes on the surface. As China opens again after COVID-19, I believe we are asking the same question again—what is our role as Christians from the West in China?
Viable parallels exist between ancient Christian learning and life with Chinese Christianity, and part of the purpose of our writing these series of presentations is to identify what those are in the best way we know how.
Pastor Li…shared his reflections on…Christianity in China…as well as his outlook and predictions for the next decade. He believes that Chinese Christianity is transitioning from a growth period to a bottleneck period …the next long phase will be one of consolidation, with the cultivation and nurturing of excellent church talent being a key priority.
Perhaps in the glow of Bethlehem’s star we can begin to see the sheer incongruity of the China narratives we had come to take for granted. The reliance on cultural or political influence, the ability to project power through financial resources, the desire to win, the need to make ourselves relevant—these belie our core identity as followers of Christ…
Given China’s place in the world order today, it is very unlikely that they will completely ban all foreigners.... We can be confident that no matter how few the foreigners or how persecuted the flock, our God who makes the rocks cry out in testimony will ensure that his witness is never silenced, and his kingdom continues to advance.
The study then takes a closer look at the brief emergence of a comparatively Chinese underground church…before concluding with a fascinating reflection on martyrdom, comparing the Chinese notion of suffering perseverance motivated by filial loyalty to the saints who have gone before with the European concept of sacrificing one’s life for the gospel.
At a time when the study of Christianity in China is becoming more difficult, the CHCD opens a new portal to explore China’s Christian past. The tool might be different than rummaging through a traditional archive, but by repackaging archival materials into an online tool it invites anyone to ask, “What could be discovered if…?”
Christians need to acknowledge a fact. We might disagree on whether Confucianism is a religion or not. But Confucianism, together with Daoism and Buddhism, are spiritual traditions that have provided “chicken soup” for Chinese souls for more than two thousand years.
A small congregation worked together to create a beautiful rental space, then lost their pastor and had to move from place to place due to government restrictions. Through this experience, they came together to create unbreakable bonds with one another and learn about what truly makes a church.
One old-timer (a Bible-smuggler…) told me... “There is a lot possible when we function within the law. We can still head in all kinds of directions. There are always open doors in every country no matter how ‘closed’ they are. We just have to find them.”