Though Chinese house churches experience ongoing and intensifying restrictions, they have begun to develop sending structures to support cross-cultural missionaries. Even churches that have been forced to close are still finding ways to support missionaries that they have sent.
Based on a review of over 160 years of modern church history in China, the author takes an optimistic view of the current situation and firmly believes that God is preparing present-day China to embrace another great revival of Christianity—hereafter referred to as "China’s Next Revival."
Chambon’s reflections begin with an important question: How do Chinese Christians navigate their faith within a context shaped by deep ancestral traditions, material symbolism, and political restrictions?
The 2024 Hong Kong Church Census Briefing offers rich data for further reflection and deeper insight into the evolving church landscape.
I sincerely urge the leaders of the Chinese church to set aside theological nationalism and limitations, embrace the Lausanne spirit with the universal church to humbly walk with the Lord.
In this interview, a Chinese pastor shares his journey from leading a thriving church in China to starting a new congregation in Thailand.
Truth Stranger than Fiction—Grace Where You'd Least Expect It! On a day known for jokes, we’re sharing stories that seem unbelievable—not because they’re false, but because they reveal just how radically God transforms lives.
In this era of development, China’s Christians are telling new stories, some of which challenge our familiar narratives about China and its church. Are we listening?
Developing Chinese religions is not a socio-cultural or religious concern but one of international relations and national security.
Christianity has endured over 1,300 years of history in China, weathering many challenges and undergoing a long course of “assimilation.”
Can Zhongguohua be equated with the notion of indigenization? An attempt to draw a comparison is pursued through the lens of three distinctive dimensions.
In recent years, the approach to religious affairs has shifted toward the “Sinicization of Christianity.” This strategy is rooted in two key objectives: “countering infiltration” and “going global.”