Encountering God in the World: Chinese Public Theology and the Call of Our Time
God is not confined to church walls. He meets us in the world’s wounded places.
God is not confined to church walls. He meets us in the world’s wounded places.
The Jesus Prayer may be the missing key to spiritual renewal in Chinese churches.
Piety and an expectation of suffering have provided a strong motivation and foundation for Chinese missionaries in their service to the Lord.
My journey of exploring the unique spiritual resources across various Christian branches and denominational traditions is far from over; it continues to this day.
The Orthodox tradition has something meaningful to offer Chinese evangelical churches—not necessarily as a replacement, but as a resource for reflection and renewal.
For him, Orthodoxy is not about changing churches. It’s about rediscovering what was once central to the early Christian faith—a truth, he believes, that continues to burn.
This blog post is the first of a series that will discuss the rise of the Chinese mission movement, particularly through the lens of university graduates. Today’s post will consider the historical background of this movement.
Returnee ministry is clearly for “such a time as this” (Esther 4:14) and stands as a God-given opportunity in this generation. We thank the Lord that we can have a part in witnessing his marvelous work.
Jesus Christ is the true hope of Christian returnees who have experienced loneliness, who have struggled to save themselves, and who have faced disappointments and despair.
The dispersion of Chinese populations will continue to grow in the near future and the missional implications of this are enormous. The recent growth of Christianity in China and the country’s political upheavals are pushing a record number to migrate overseas. Many have…embraced the Christian faith in foreign lands and cultures.
This book showcases mission attitudes and activities among Chinese churches in the US. The detailed data provide in-depth explanations that simultaneously confirm the impression of a same-ethnicity focus in mission while offering more nuanced reasons why such a focus can be advantageous.
China has always been an anomaly. She is open to the gospel, she is resistant to the gospel. She is hungry for things modern and Western, she is stubbornly proud of things traditional and Chinese. How do we make sense of all this? More importantly, how do we gauge the mindset of China's intellectuals and leaders? How do they view Christianity as a religion, as a Western cultural construct, as a world and life view?