In-depth academic and theological research.
The conflicts and challenges facing returnees as they arrive back in their homeland can be enormous. Culture shock, family matters, work situations, and church issues all contrive to make it unlikely that Chinese Christians returning home will maintain a relationship with Christ if they try to go it alone. The importance of preparation for their return is evident.
Committing to a church in China can be difficult for returnees. In this article the author gives some reasons why and then goes on to provide suggestions as to how churches overseas as well as churches in China can help returnees overcome these difficulties. Finally, he identifies attitudes that, if embraced by returnees, will help them to commit to a church once they are back in their homeland.
Many returnees have difficulty getting involved in a church once they return to China. The author looks at how agencies, churches, and individuals working together can help returnees become part of a church body. She also explores the benefits of working together internationally and concludes with the importance of partnerships and reasons they can be difficult.
Large numbers of Chinese students who have studied abroad are returning to their homeland. For those who have come to know Christ while overseas, many easily become lost to the church and Christ upon their return. While there are a variety of reasons for this, churches and organizations both overseas and in China need to cooperate to prevent this. The author gives some concrete suggestions of how this can be done.
After following the 18-month journey of Xiao Mei as she studied in the UK, the author examines the importance of providing familiar cultural settings for Chinese students. Reducing the “cultural distance” allows students to experience Christ and become his disciples in a way that is not usually possible in an all English language and cultural setting.
Helpful books, websites, and downloads.
A reader responds to the 2016 summer issue of ChinaSource Quarterly—"A Theology of Family for the Chinese Church."
Due to the historical influences on family structure and ethics, many new Christians have no background for a Christian marriage and family. Sound doctrine and the ability to utilize the gospel to transform familial ethics are critical needs in China. In addition, due to a lack of accurate understanding of the doctrine of the church, there is a scarcity of guidance on managing the family as well as its relationship to the church. Li Jin presents the doctrine of the Trinity as a foundation for a Christian family.
A review of 陈织娘的一生 (A Wind in the Door) by Mrs. Chong-Ping Tong.
This uplifting book relates the story of Chen Zhi-Niang, an ordinary woman who raised six, world-prominent Chinese preachers. While her life was not an easy one, she learned to trust and obey Christ and experienced his leading in her life and in the lives of her sons.
Two online resources highlighting Christian testimonies about marriage and family issues.
Historical influences on family structure and how this structure has collapsed in recent decades are reviewed. The author then recognizes that family order has been established by God and must be restored. This is essential for China’s transformation. The role the Chinese church should play in this restoration needs to be thought through.
Over recent generations, marriage expectations have changed. For young Christians in China, marriages are taking on new ethical norms that include challenges. Parental pressures in finding a spouse as well as in planning a wedding can create much tension. After marriage, child-bearing and rearing continue to generate challenges between the young couple and their parents. The one-child policy has exacerbated these difficulties. Christian couples are swimming against many secular tides in these areas.