Editorial reflection and analysis on issues shaping Chinese Christianity.
Anyone serving in China knows that one of the more vexing issues to deal with is "security." How public can / should I be about my faith? How public can/should I be about the faith and values that undergird my ministry?
Since China's great gǎigé kāifàng (Reform and Opening) experiment was begun by reformists in the Communist Party of China (CPC) under Deng Xiaoping in late 1978, tens of thousands of articles—in print and online—have been written about the huge changes and nearly miraculous standard-of-living improvements that have happened throughout China.
Reformed theology has found fertile ground in China, particularly among urban unregistered churches.
On October 1, the Cornerstone Blog of The Religious Freedom Project at The Berkeley Center published two helpful posts on religious liberty in China.
After many years of devoted prayer and Christian living, we sometimes find it difficult to feel God’s presence. In our pursuit of a deeper prayer life, we often come up dry and wanting. Fr. Green provides an important understanding of prayer for many Christians who start to wonder why their prayers have begun to feel empty. Using the examples of some of the great mystics of the Christian tradition, he imparts to us some of their wisdom so we can better understand the journey of the interior life and the true call to faith in prayer that the Lord gives us.
The past decade has seen a groundswell of passion among Christians in China to pursue cross-cultural ministry. A corresponding wave of activity among outside organizations and churches has aimed at equipping China's church for this task.
On September 30, Austin Hill, host of the Austin Hill in the Morning program on Faith Radio, interviewed Brent Fulton about the situation in Hong Kong.
Our family lived in a tier one city in China for over five years, and during that time I homeschooled our children of various ages. While there I had the opportunity to mentor some Chinese homeschooling mothers, both one-on-one and in workshop settings. I also enjoyed teaching a session to Chinese Christian teacher-trainees on how to develop picture books into unit studies, and my older daughters and I had some experience teaching English at a bilingual Christian pre-school.
The BBC article "The Chinese cult that kills 'demons'" prompted a reader to ask recently, "Have you heard of this cult?"
The past year has seen a steady stream of stories about foreign companies in China being under investigation for regulatory violations and/or outright corruption. The offices of Microsoft were raided. Japanese, German, and American automakers are being probed. Two British nationals working for GlaxoSmithKline were recently jailed. And a Canadian couple that ran a business in the border region near North Korea has been detained on suspicion of stealing state secrets.
Former Hong Kong Chief Secretary Stephen Lam has a unique understanding of "One Country, Two Systems," the policy whereby Hong Kong returned to Chinese sovereignty in 1997. As director of the office that oversaw the Handover ceremony and related events, Lam worked with both British and Chinese officials to write a significant chapter in China's contemporary history.
The notion of social renewal is a common theme among urban church leaders as they consider what it means for the church to take its place on the stage of society. The need for social renewal is linked to the recognition that there is currently no shared belief system among China’s people.