Editorial reflection and analysis on issues shaping Chinese Christianity.
Leaders in the policy arena face the difficult task of taking constructive action while at the same time being intentional participants in a larger conversation that could directly impact their options. In a similar way, Christians engaged in China are called to expand the larger conversation beyond the currently acknowledged reality, exposing their fellow believers to new possibilities through a deeper relationship with China and its church.
An associate researcher in sociology asked the question, “Does Christian Faith Affect the Way of Parenting?" This article from the Christian Times discusses his findings.
Whether campus ministry continues to happen primarily online, changes back to in-person, or becomes a hybrid version of the two, building relationships with students is key for the development of campus ministry.
When the academy and the field work together, a mutually enriching process of action and reflection emerges that strengthens mind, body, and spirit, both as individuals and as a community.
Part of the impact of the pandemic in Yangzhou was felt among the elderly gathering in mahjong halls. This has prompted the Christian Times to consider the ways that the elderly are spending their free time and how the church might contribute positively to their well-being.
Being prepared to share what I believe is a vital part of my spiritual wellbeing; here is an important tool for being prepared and knowing when others are prepared to hear.
Embedded in today’s evangelical China narratives, particularly the narrative of the persecuted church, is the assumption that regime change will inevitably bring about greater openness for the gospel in China. But is that what Chinese history tells us?
Being a Christian in China is never easy, leading our children to Jesus is even harder. During the pandemic, Sunday school for kids faced a variety of challenges.
Despite the Chinese Communist Party’s increasing oversight of Christian life in China today, there is a gray space between the nation’s political tensions, economic revolution, and spiritual revivals that begs for greater reflection and sustained inquiry: the “walled garden” of China’s internet.
We left China to make a quick trip back to the States. A “quick trip” used to be two weeks. Now it cannot be shorter than a month. The flight used to take us 24 hours door to door; this time it was 48 hours. However, what made this trip different was not the longer flight time or the total length but the ongoing uncertainty and inability to plan much beyond the next step.
A must read for anyone who wishes to work with the registered church in China or indeed the registered church or house church.
While Walls identified strongly with the church in Africa, where he served as a missionary from 1957 to 1966, his scope was global. His reframing of Christian history brings a much-needed perspective to the stories we often tell about God’s mission in the world, including in China.