A Necessary Task
As the number of expatriate cross-cultural workers in China, and the scale of their work, has shrunk dramatically, it is vital that we take time to reflect on what we have done and how we have done it.
Editorial reflection and analysis on issues shaping Chinese Christianity.
As the number of expatriate cross-cultural workers in China, and the scale of their work, has shrunk dramatically, it is vital that we take time to reflect on what we have done and how we have done it.
To begin this reflective series based on the webinar, “Chinese Christianity in the Modern Era," we consider what it means to see the whole of the Chinese church and what theological lenses are needed to make sense of what we see.
Whether a century ago or today, whatever our China stories may purport to tell us about being apolitical, of “leaving our politics at the door” or “staying out of politics,” one of the hard lessons of history is that foreign Christian involvement in China is unavoidably political.
How will we react to attempts to divide us along socio-economic, racial, ideological, or nationalistic lines? Will we quietly acquiesce and accept a church that is not really whole?
The statement declares, “Christian churches in China are eager and determined to walk the path of the cross of Christ and are more than willing to imitate the older generation of saints who suffered and were martyred for their faith.”
For many ministries this time of increased religious restriction in the Chinese mainland has sparked a heightened interest in the Chinese diaspora. Here are four essential questions for your sending group to consider.
If we grasp the opportunity offered by this moment, what might we discover about ourselves and our ministries that could well benefit the Chinese church, as well as the global church, and could even contribute to the birth of a new mission paradigm for the future just as what happened during the second half of the twentieth century?
While creating awareness for the need of member care for Chinese missionaries, I have struggled to find solid, culturally correct resources. This Quarterly is truly a gift with so much to discover, so much more than a wrapping and big ribbon.
When our friendship storyline is out of step with the larger cultural narrative, whether in China or in the West, how do we as the body of Christ continue to build bridges of understanding?
China has five main service groups currently helping children up to age 20 who have learning disabilities: government organizations, families, private schools and education companies, foreign workers, and local churches.
I wondered, “Did God call you to the field to set others free in Christ while you stay trapped in an unintended form of ministry bondage?” What if collectively we moved our metrics down a peg and allowed walking with the Spirit to be the true measure of fruitfulness?Â
For Chinese Christians in Asia, being filled with the Holy Spirit is an assurance of God’s presence and a safeguard against any attacks by evil spirits during the Hungry Ghost Festival—and beyond.