The Inconvenience of Incarnational Ministry
Yes, we can use WeChat and many other ways to speak Life to our personal networks of image-bearers. But we speak best, truest, and fullest in the flesh.
Yes, we can use WeChat and many other ways to speak Life to our personal networks of image-bearers. But we speak best, truest, and fullest in the flesh.
Wayne Ten Harmsel pulls back the shroud of mystery surrounding Chinese registered churches for Western readers. Through interviews with Chinese pastors, evangelists, and lay Christians, he provides a rare view of what it means to live in the shadow of both the government and the well-known house churches.
If you want to be encouraged by what God is doing in the world, I encourage you (and your church or small group) to take advantage of this opportunity.
From the 2002 summer issue of ChinaSource Quarterly.
How did churches across China celebrate Easter? This article from China Christian Daily gives a flavor of some Easter celebrations in Three-Self registered churches in three different provinces.
Taking the gospel message into another culture requires culturally integrating it, without misrepresentation, into that specific culture. Bentley looks at six different aspects involved in contextualizing the gospel.
This mother and ministry worker shares her personal encounters with Godās guidance, grace, and power throughout her varied experiences in pioneer church planting and raising a family in frontier areas of China.
Serving with an unreached people group, the author focuses on the wisdom needed as she and her family served these people. She gives examples of women whose lives were transformed and explains how, over time, that happened.
The author looks briefly at pertinent facts regarding a womanās role in China, in the church, and for single women serving in the church. She details seven motivating factors that keep single women active in ministry.
The author provides an overview of womenās roles in the church over the past 40 to 50 years of its relatively open development in China. She notes the meaningful contributions women have made, challenges they face, and suggestions for dealing with them, as well as the role of outsiders.
Lian Xi recounts the story of a Chinese, Christian, political dissident during the Mao era. Imprisoned, tortured, and then executed in 1968 at the height of the Cultural Revolution, Lin Zhao wrote from prison using her own blood. The author draws on these writings as well as a wide range of interviews to tell her story.
From the desk of the guest editor.