Once a pastor is involved in full-time pastoral ministry it can be challenging to continue learning and growing in God’s word and effective ministry methods. This article from ChurchChina shares the insights of several pastors who participated in a forum on how to continue learning.
The 19th century CIM pioneers teach us about patience, the need to focus on one people group, and the role of suffering. Later innovators like Harris teach us the value of contextualizing our language and lifestyle.
“China’s Urban Churches Moving Forward” and other webinars from the Asia 2021 Congress.
I keep hearing that phrase, “back to normal,” over and over again as I care for people in China and its neighbouring countries. “No more lockdown and COVID is almost over, so we’re fine now” . . . or we think we should be.
The story of how a church in JieXiu responded to the needs of a church and believers, devastated as a result of the torrential rains and flooding in Shanxi province.
Language learning must be useful to be effective. What phrases and vocabulary were essential in years gone by, aren’t making it into the language textbooks of today.
In the midst of natural disasters, personal loss, and the return of COVID-related restrictions, believers in Shanxi find ways to serve and even expand opportunities to bless their communities.
A reflection on Party history from seeds planted in late imperial China to the present day. . . . a broad overview of the main characters, movements, and ideologies that have shaped the CCP.
A respected Chinese Christian scholar spoke online in October 2021 about the value of reading biographies of foreign missionaries and the need for Chinese research on early missionaries and church history.
The Hui responded to China’s opening up in different ways. Some became secularized, others used their freedom to become more religious. Some embraced globalization while others kept their hearts and minds close to home.
When I was in China, those of us working in the NGO space would often lament the lack of a comprehensive legal framework for Overseas NGOs to operate in China. In 2016, we got what we wanted—only it wasn’t really what we wanted.
Leaders in the policy arena face the difficult task of taking constructive action while at the same time being intentional participants in a larger conversation that could directly impact their options. In a similar way, Christians engaged in China are called to expand the larger conversation beyond the currently acknowledged reality, exposing their fellow believers to new possibilities through a deeper relationship with China and its church.