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Early morning sunrise in the Huangshan mountains. “Make us wise to see all things today in light of eternity and make us brave to face all the changes in our lives which such a vision may entail.”

All Things in Light of Eternity

“Make us wise to see all things today in light of eternity and make us brave to face all the changes in our lives which such a vision may entail.”

Woman in church praying, Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.

State Dominance of Religion

Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.

Jesus statue in garden at St. Ignatius Xujiahui Cathedral, Shanghai. Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.

Traditional China Meets Christianity

Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.

Group of students walking along a college corridor, talking and smiling.

Chinese Youth and International Students

Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.

A man walking on a bamboo forest path. When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?

Thin Office Walls and Thinner Egos

When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?

Glowing digital cross structure made of light particles and lines in cyberspace symbolizing futuristic Christian-faith technology. AI is only ever a tool. The power of the gospel remains in the message itself and the Spirit’s life-giving work in human hearts.

Practical AI for Ministry

AI is only ever a tool. The power of the gospel remains in the message itself and the Spirit’s life-giving work in human hearts.

A photo of Daozi. He carried a knightly spirit, expansive in presence, yet gentle in manner, his manner free of the aloofness common among intellectuals. I knew immediately: this was the mentor I had been seeking.

Serving Life through Art

He carried a knightly spirit, expansive in presence, yet gentle in manner, his manner free of the aloofness common among intellectuals. I knew immediately: this was the mentor I had been seeking.

Formation of Different Players with a Unified Goal

I used a soccer match as an analogy for forming effective teamwork in an outreach program for delivering holistic blessings to the community. The ministry can be initiated by a faith-based non-profit with church members joining the endeavor.

AI concept with a magnifying glass and right, wrong, symbols in the wooden cubes.Like every technological advancement before it, AI presents both opportunities and threats—to society at large, and to the church. Balancing those requires divine wisdom and discernment.

Wise Engagement with New Technology

Like every technological advancement before it, AI presents both opportunities and threats—to society at large, and to the church. Balancing those requires divine wisdom and discernment.