Three months ago, I returned to China, and upon returning, I found the situation more urgent and needed than I imagined. From a spiritual perspective, China is like a dried-up pond, and I hope more people will come to serve in China, as it urgently needs your help. I am waiting for your arrival here.
Perhaps the Passover dinner was not as delicious as the dumplings eaten during the Dragon Boat Festival…Before the Pharaoh of Egypt, the Lord God prepared a banquet for his people, filling their hearts with sweetness, happiness, and joy. God has prepared another banquet for his children, which is the Holy Communion prepared by Jesus for his disciples…where Jesus' love is fully poured out.
Ultimately, all instances of running, staying, and returning are in God's hands. It's crucial to understand God's will, have a clear heavenly vision, and discern the mysteries behind our circumstances. Whether we choose running, staying, or returning, we should choose the path of death on the cross.
Readers who appreciate a detailed, chronological account of Christian work in China over the past few decades, and are also interested in Anderson’s personal journey, will enjoy this book….and will most likely enjoy the stories Anderson shares, including the joys and challenges he encountered along the way.
A group of devout Christians, who lived out the Bible's teachings, made its words come alive—tangible, and visible. As I was influenced by them, I began to experience joy, gradually transforming from a person prone to anxiety and worry to one filled with hope.
Our brothers and sisters from China have plenty of passion and new inspiration for theological training, and their passion and energy are about to burst. When a new, Chinese way of doing theological training is coming on the horizon, are you there to cheer Chinese Christians on and walk with them shoulder to shoulder?
![Two young Chinese police officers stand in front of a temple. When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.](https://media.chinasource.org/uploads/2024/05/BL240531-header-ChinaSource-Chinese-Christianity-Nestorians-Jingjao-Church-of-the-East-Dynasties-Silk-Road-Three-Self-Patriotic-Movement-Chinese-Church-History-300x150.jpg)
When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.
Current reports on Chinese churches in the UK often focus on their significant growth in numbers. To be sure, while the interviewees were all grateful for the growth, they also faced unprecedented pressures. This reminds us that when discussing the British Chinese Christian community, we should avoid falling into the trap of moralizing numbers.
Pastor Li…shared his reflections on…Christianity in China…as well as his outlook and predictions for the next decade. He believes that Chinese Christianity is transitioning from a growth period to a bottleneck period …the next long phase will be one of consolidation, with the cultivation and nurturing of excellent church talent being a key priority.
As with many Christian China narratives, the questions we ask shape the storyline. If “Who’s in charge?” is not the right question, attempts to answer it will undoubtedly prove unsatisfactory. Perhaps a better starting point would be, “How shall we lead together?”
Today, faced with the opportunities and challenges of diaspora missions brought about by globalization, the church should actively participate. We hope that God will give the church the spiritual vision and kingdom-mindedness to take part in diaspora missions, and that we will see opportunities for encouraging lay missions.
As with Abram, so with us: we are the beneficiaries of that promise and blessing. We are invited to leave, to go, to be fruitful and multiply and fill the earth with Jesus Christ, the living image of our living God. Going includes learning to minister cross-culturally. That is our blessing, our calling, our mission.