Caring for Our Common Home
In our catechetical teaching, we cannot only mention love of God and man, but need to holistically bring out “love of God, love of humans, and love of the Earth.”
In our catechetical teaching, we cannot only mention love of God and man, but need to holistically bring out “love of God, love of humans, and love of the Earth.”
At this crossroads, perhaps Wu Jingxiong points the way forward… In an era when conflict threatens to dehumanize us all, Wu Jingxiong’s Christian humanism remains to this day a beacon of hope.
Many heroic Catholic Christians in China have considered what Dietrich Bonhoeffer called the “cost of discipleship,” and followed the Lord Jesus, remained on the vine, and borne much fruit.
May the recurring message of hope amidst difficulty conveyed in these articles spark the imaginations and encourage the hearts of all who seek to stand faithfully with their brothers and sisters in China.
The books in this list provide a robust starting point for understanding the Catholic Church in China today and how it has been shaped by its history.
After a 12-year study experience abroad (4 years at a Christian university and 8 years in seminary), I have some insights and reflections on studying theology abroad. For most Christians and pastors, I believe that it is no longer necessary to spend four years studying theology abroad.
Celebrated annually on the ninth day of the ninth lunar month, the Double Ninth Festival (重陽節/重阳节) falls on October 11 in 2024. From a Christian perspective on traditional Chinese festivals, it provides an opportunity to reflect on biblical values like wisdom, longevity, and honoring elders, blending cultural heritage with faith.
Lausanne’s Fourth Congress on World Evangelism (L4) took place in Seoul (Incheon), South Korea from September 22–28 this year. Representation for L4 increased to 5,200 participants coming from over 200 countries. Rather than attempt complete coverage of the Congress in this blog, reflections will be framed around a series of questions to highlight several significant aspects.
Above all, we hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’ presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.
In 1881, Hsi started a medical mission station, apart from foreign supervision, in Deng Village, five miles away from his home. He practiced medicine in the front and held meetings in the back, naming it “fuying tang” (Gospel Hall). Hsi served as a doctor, preacher, and boss, and his home was often crowded with people seeking help.
China’s minority groups, particularly those such as the Yi (彞, approximately 8 million strong), have been marginalized for years. This region has been designated as an “extremely impoverished” area dependent on outside resources. However, this aid often remains superficial and fails to address the root causes of the problem.
Much of the program at last week’s Fourth Lausanne Congress was structured around 25 issue areas, or gaps. Yet some have pointed out that this granular approach to the overall mission effort ignores the context of each of the gaps, as well as the ways in which they interrelate.