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A Church Celebrates 80 Years
On May 28, the Gospel Times reported on the 80th anniversary celebrations of a church in Yunnan Province. The church’s history is an interesting window into the denominational twists and turns (some might say confusion) that were often a part of church growth and development in China.
A Journey Toward a Chinese Theology
In its journey toward a theology that is uniquely “Chinese” the Chinese church has at various times clashed with longstanding cultural and religious traditions, weathered and responded to severe domestic turmoil, and intersected with a range of theological influences from abroad.
Becoming a Sending Church
Many would agree that learning to work cross-culturally is one of the greatest barriers to achieving China’s Christian dream of becoming a mighty missionary nation. Without denying the challenges involved in raising up a cohort of culturally sensitive Chinese Christians, there is a yet another aspect of the Chinese missionary dream which has yet to receive much concerted attention. In addition to calling, equipping and sending the cross-cultural workers themselves, it is also necessary to call, equip, and mobilize the local congregations to play their part in the mission project.
Building up China’s Church
China’s Reforming Churches by Bruce P. Baugus, ed.
Reviewed by Jennifer Guo
This volume is written from the conviction that China’s need for church development is largely the need for the development of a healthy and robust presbyterianism that comes from an understanding of biblical theology of the church as articulated within the Reformed tradition. It frequently corrects common erroneous presuppositions and reveals that within China there is a surprising amount of freedom for Christians—and even for the officially illegal, unregistered churches.
Scriptural Devotionals of God at Work in China
Making Pentecost Your Story: 50 Days of Reflection and Prayer by Robert Menzies
Reviewed by Peter S. Anderson
Following a brief overview of the church in China, this book provides 50 daily devotional readings covering seven weeks. Each reading begins with a well-chosen Scripture passage followed by a short story based on Dr Menzies’ own experiences with Christians in China.
Public Theology in China
The persistent lack of open government in many areas of China makes it difficult for Christians to be very different from the general population. Yet, Christians in China are citizens of God’s eternal kingdom as well as citizens of China. However, as citizens of this world, they seem to have failed to live very profoundly as citizens of the eternal world. Can the tension between these two citizenships be resolved?
Toward a Chinese Theology
The editor's point of view.
Eschatology and China’s Churches
The question of a church’s eschatology not only concerns its future but also determines how its people live in today’s world. While house churches included a brief summary of their eschatology in a 1998 document, within the theology of the official Three-Self Church eschatology lacks a working category; it finds itself situated under communist ideology as any form of it appears to be a threat to the ideology of the government. The church in China must ask itself what biblical, orthodox eschatology is and how it can be preached.
Urban Churches in China
An author has noted that societies being shaped by the forces of modernization and urbanization represent fertile ground for the seeds of Pentecostal revival. Menzies supports this claim in a case study that gives us the history and growth of the Li Xin Church, a large, Pentecostal house-church network.
Liberalism and China’s Churches
After defining the term “liberalism,” the author introduces the liberal intellectuals, many of them city dwellers, who began joining churches and consequently have created tension between liberalism and Christian perspectives. He explores churches’ reactions to this tension and also discusses the attitude of anti-liberals toward Christianity.
Reformed Theology
Over the past forty years, reformed theology has become influential among Chinese Christians and, more recently, especially among mainland Chinese Christian intellectuals. This has resulted in reformed thought transitioning into a reformed church movement that is bringing about positive changes. At the same time, there are cautions to be observed within this movement.