A Changing China
It’s become an almost tiring cliché to say that China is changing. In the last century alone, the changes have been staggering.
It’s become an almost tiring cliché to say that China is changing. In the last century alone, the changes have been staggering.
Come visit me at the “Waffle House” of northwest China!
Having read Wang Jun’s article “The Preeminence of Love in Chinese Families” in the most recent ChinaSource Quarterly (18.2), “Christian Ethics and Family Living in China,” I would like to respond with a few thoughts that I trust will be helpful, and that might open further dialogue on this important topic.
According to news reports, more than 200 people have died in flooding and landslides across China this summer, mostly along the Yangtze River and its tributaries. The Gospel Times recently reported on how the flooding has impacted Christians in communities in Hubei Province. This is a translated excerpt of that article.
Article 11 of the new Foreign NGO Management Law that is due to go into effect on January 1, 2017, will require foreign NGOs operating in China to “obtain consent of a professional supervisory unit.” The list of the approved supervisory units has yet to be released.
A reader responds to the 2016 summer issue of ChinaSource Quarterly—"A Theology of Family for the Chinese Church."
Police actions against several house churches in Guangdong province in recent weeks again point up the fragile state of China’s vast unregistered Christian community.
Last week we posted part 1 of a proposal to resolve the status of house churches in China. In part 2, Professor Liu gets more specific as to how a house church documentation system could be set up and what would be gained by doing so.
In his book, China Airborne, James Fallows takes a look at modern China through the lens of the country’s growing aviation industry. He writes in the introduction about what he calls “the many countries of China,” (p. 6) explaining the diversity and complexity of a country that we tend to (wrongly) view as a monolith.
Spring had come to Chengdu City, so a Chinese friend and I decided to go into the countryside to enjoy the flowers. After a lovely stroll among the canola flowers and a delicious lunch, we went to visit a nearby church where we know the folks. Their church, has an interesting story, somewhat in contrast with the stories that often reach the news about the church in China.
The latest issue of ChinaSource Quarterly takes an in-depth look at the pressures facing young Christian families in urban China.
In March, the WeChat Public account called 《宗教法治》(Religious Law) published a proposal by Professor Liu Peng, head of the Pushi Institute for Social Sciences on steps the government can take to solve the problem of house churches in China. We have translated the post and are presenting it in two parts. In this first part Professor Liu spells out why solving the problem is important and what he considers the foundation of a solution.