When Sojourners Return
The guest editor's point of view.
The guest editor's point of view.
The conflicts and challenges facing returnees as they arrive back in their homeland can be enormous. Culture shock, family matters, work situations, and church issues all contrive to make it unlikely that Chinese Christians returning home will maintain a relationship with Christ if they try to go it alone. The importance of preparation for their return is evident.
In April of this year, President Xi Jinping gave a speech at a national conference on religion in which he outlined his vision for the role religion can and should play in Chinese society. As is often the case with speeches from top leaders, his themes were painted in broad strokes, with very little specifics. Those are typically revealed in subsequent regulations.
A look at Sanya, the Hawaii (and snowbird destination) of China.
A wealth of scholarship on the history of Chinese Christianity has emanated from Asia during the past 50 years. Yet, although significant work on Christianity’s past is taking place in academic circles—including among mainland scholars—many Christians in China today are largely unaware of the rich history of the gospel in their own nation.
Last week we posted the first part of an interview with a rural pastor that was published on the mainland site Christian Times. The topic of the conversation was models for training in rural churches. This week we post the rest of the interview.
The website NGOs in China recently published a summary of a Q&A session between the European Chamber of Commerce and the Foreign NGO Management Bureau of the Ministry of Public Security. Seeking clarification on how the law will be implemented, the delegation from the European Chamber of Commerce posed 13 questions.
Some forty years ago in Saint Louis, a group of Baptist churches combined their cooking skills and gifts of hospitality to host a weekly lunch for international students studying at Washington University of Saint Louis. This week the first Tuesday Lunch for Internationals of the 2016-2017 academic year took place, continuing a ministry that has welcomed students and scholars from around the world, providing them with a hot meal, and in some cases with their first opportunity to sit down and talk with a Christian.
David Joannes is a self-proclaimed “missionary,” trailblazer, and ragamuffin whose newly released memoir, The Space Between Memories, chronicles twenty years of pioneering work among the minorities of Southwest China.
An editor from Christian Times recently had an extended conversation with a rural pastor (born in the 1980s) about his thoughts regarding the current situation of China’s rural church. They talked about the problems and potential, particularly as they relate to the need for training. What follows is a translation of the article. Due to the length of the article, we will publish it in two parts. This is part one.
There are numerous models of cultural differences out there. The good folks at Global Mapping International (GMI) have put together a helpful infographic highlighting three primarily cultural orientations as depicted by the three primary colors.
First, let me confess that I am not an expert on China, nor have I lived in China. My exposure consists of supporting New Song’s in-country program director while working remotely from the US. Twice a year for 6-8 weeks at a time I travel to China for direct interface with those Chinese nationals who are trained and equipped to implement self-worth development curriculum. Through these committed community leaders New Song has impacted children and youth across China with what I believe is a culturally relevant and biblically based message of the intrinsic value of every individual. As a Westerner, my knowledge of China is shaped by this sliver of a window into Chinese culture and the church in China. It is more exposure than the average Westerner but not as much as some of you who read this blog.