Current presentations and discussions about China’s emerging cross-cultural mission movement often make reference to “One Belt, One Road” (OBOR), the Chinese government’s push to develop infrastructure and industry along China’s former silk route.
Many of the church structures in China were originally built by missionaries in the 1800s and early 1900s. Some are tucked away in old neighborhoods; others surrounded by gleaming skyscrapers or towering apartment blocks. All of them have interesting stories—like the story of Chongzhen Church of Wuchang.
Over the past decade of living in China, I have been privileged to hear a number of wonderful conversion stories. Each is special, but occasionally one stands out as particularly uncommon. The following is one such story.
October 1 is National Day in China; this year marks the 68th anniversary of the founding of the People’s Republic of China. While it used to be a day marked with military parades and revolutionary fervor, now it marks the beginning of a 7-day national holiday (“Golden Week”) designed to get people to spend money.
So, how much do you know about National Day and the history of the founding of the country?
On September 8, 2016 China's State Administration for Religious Affairs (SARA) sent a draft amendment for religious affairs administration to the Legal Office of the State Council. The amendments were posted on-line through the State Council website, requesting public opinions on the draft before October 7 of this year.
In a culture that values filial piety, how do Christian couples live out the Biblical teaching that “a man shall leave his father and his mother.” Does it simply refer to geographical leaving, or does it also encompass emotional and psychological leaving? It is a common and difficult question that many Christians face. In the following translated article, originally published on the public WeChat account of Green Olive Books, the authors put forth their understanding of what this means in a Chinese context, arguing that “leaving” is a prerequisite to a happy marriage.
Helpful books, websites, and downloads.
A review of China’s Next Generation: New China, New Church, New World by Luis Bush, Brent Fulton, and a Christian Worker in China.
China is changing dramatically and rapidly—economically, socially, and culturally. These changes have affected the church as well. This book looks at the “New China” and the factors that have brought about the changes; it also examines how the church has entered this new society. Especially for those working with young people, who need to understand their mindset, this book provides a concise overview of key issues and influences.
After following the 18-month journey of Xiao Mei as she studied in the UK, the author examines the importance of providing familiar cultural settings for Chinese students. Reducing the “cultural distance” allows students to experience Christ and become his disciples in a way that is not usually possible in an all English language and cultural setting.
Large numbers of Chinese students who have studied abroad are returning to their homeland. For those who have come to know Christ while overseas, many easily become lost to the church and Christ upon their return. While there are a variety of reasons for this, churches and organizations both overseas and in China need to cooperate to prevent this. The author gives some concrete suggestions of how this can be done.
Many returnees have difficulty getting involved in a church once they return to China. The author looks at how agencies, churches, and individuals working together can help returnees become part of a church body. She also explores the benefits of working together internationally and concludes with the importance of partnerships and reasons they can be difficult.
Committing to a church in China can be difficult for returnees. In this article the author gives some reasons why and then goes on to provide suggestions as to how churches overseas as well as churches in China can help returnees overcome these difficulties. Finally, he identifies attitudes that, if embraced by returnees, will help them to commit to a church once they are back in their homeland.