3 Questions: “Salt and Light”
A ChinaSource 3 Questions interview with Stacey Bieler, co-editor of the Salt and Light: Lives of Faith that Shaped Modern China.
A ChinaSource 3 Questions interview with Stacey Bieler, co-editor of the Salt and Light: Lives of Faith that Shaped Modern China.
The mainland site China Christian Daily recently reported on the Mission China 2030 conference held in Jeju, Korea last month. It is part of a movement in the Chinese church to send 20,000 missionaries out from China by the year 2030.
Our friends at the International Outreach department of The Gospel Coalition (TGC) are offering a free resource to those serving in China—Tim Keller’s Gospel in Life, in simplified Chinese.
A reader responds to the 2016 autumn issue of ChinaSource Quarterly, "A Call to Partnership in Chinese Returnee Ministry" with encouragement and a reminder of God's love and grace.
In modern societies pluralism has the dual effect of both relativizing faith, forcing religious believers to acknowledge the presence of competing worldviews, and of fostering growth by creating new opportunities for them to live out their faith in the pluralist context.
If you’ve lived in China at all during the past 10 or so years you’ve probably encountered the phrases “I believe in me,” and “I just need to be myself” fairly often. In fact, at times these phrases seem to be the mantra of the Chinese millennial. The phrases are often thrown out as the solution to friends who don’t understand you, trials you’re facing, and personal struggles with historical issues in your past.
In this article, originally published in Jingjie, author Wang Ming Li examines the very public and famous journey of singer Annie Yi, who ultimately decided that the path to overcoming rejection by her father was to “just be myself.” But is this really a panacea for our life problems? How do we as Christians respond to significant family of origin wounds? Wang first examines Annie’s journey, then shares her own personal experience and reflections.
Since I lived in Beijing for the last 15 years of my time in China, it’s not often that I get nostalgic for Changchun, the city in northeast China that was my home for most of the 90s. Lately, however, I have found myself thinking of my time there and the experiences I had. I am, dare I say, homesick for Manchuria.
A ChinaSource 3 Questions interview with Dr. Charlie Brainer of Taylor University.
Seeking social change outside the realm of politics—Christians in China are providing examples of how that might be done.
Like many things in China, history remains firmly under the control of the Party. Only approved topics are allowed to be researched and only approved interpretations are allowed to be taught. The narrative is tightly controlled.
Very little is taught about the history of Christianity in China, and when it is touched on, it is done so in a negative light. Western missionaries have typically been portrayed as being part of the vanguard of imperialism. Less is known about some of the positive things early missionaries were engaged in.
In recent years, however, a small space has begun to open up for the exploration of Chinese church history, as many educated Christians seek to understand the historical roots of their faith.
Much has been written the past few weeks about the draft revision to the Regulations on Religious Affairs, the main policy document that spells out how religion is to be managed in China.
Education is a major issue for cross-cultural workers who serve overseas with their families. Most families choose to put their kids in an international school, a local school, or to homeschool full-time at home. All of these have their pros and cons.