Affluenza: A Documentary on Urban Consumerism
A look at the affects of affluence on American society with a view to better understanding what is happening in China today.
A look at the affects of affluence on American society with a view to better understanding what is happening in China today.
As China becomes increasingly urbanized, an urban theology for ministry is needed. As modern man finds himself slowly enmeshed in urban living, he experiences materialism, relativism, and an increasingly segmented society. He questions what is real and true, and who God is. These questions can become points of contact for urban ministry. Dr. Ma provides some guidelines for forming an urban theology for ministry in urban China.
After defining “new media” and what it encompasses, An looks at the various ways the church in China views it, what it means for the church, and how it can affect the church. He then gives some thoughts on how the church should deal with it—not only the challenges it brings, but how it can be used positively.
Pastor Cui shares how his church has dealt with a growing congregation and the need for room by adopting a “big church, small congregations” model. He explains this concept and details the benefits this model has brought to the church, the pastors, and the congregations.
An interview by Dr. Mary Ma with the minister of a migrant worker’s urban church which identifies a number of issues characteristic of urban churches comprised of migrant workers from rural areas. These concerns include living conditions, economic status, long work hours, mobility, and other factors that all contribute to the church’s spiritual health and stability.
China’s Urban Christians: A Light that Cannot Be Hidden by Brent Fulton
Reviewed by Li Jin
Due to urbanization and social change, China’s churches look different today than they did a number of years ago. Urban churches, with unusual diversity, now comprise a major part of Chinese Christianity. Fulton identifies many of the changes the church has experienced that now characterize it and discusses challenges it faces in current society.
The guest editors' point of view . . .
Father’s Day in China, like many other countries, falls on the third Sunday in June. It is not an official holiday in China, nor is it widely observed, especially in comparison to other similar holidays such as Mother’s Day and Children’s Day. Yet, for those working among Chinese (in any context) it does provide a unique opportunity to generate gospel-oriented discussion given the central theme of God the Father in the Bible.
Reading Kathleen Lodwick’s How Christianity Came to China (Fortress Press 2016) was disturbing for two reasons.
Last week millions of Chinese high school students took the annual two-day college entrance exam know as, the gaokao. For these students and their families, much of their young lives have led up to this moment. Many of their future hopes and dreams also ride on their exam scores.
While stress ran high, Chen Fengsheng, a Three-Self pastor in Wenzhou, offered this prayer for the gaokao season.
Last week Brent wrote about a Christian serving among China’s Muslims who joined in the Muslim celebration of Ramadan. Given the fact that we are now at the halfway point of the month of fasting, I thought it would be a good time to highlight some recent articles and resources about Islam in China.
The film Beijing Taxi, directed by Miao Wang, a Beijing native who immigrated to the US in 1990, begins two years before the Olympics and follows the lives of three taxi drivers. Each of them shares their own perspective on Beijing’s transformation, China’s rise, and most importantly, what it all means to them. Is China hosting the Olympics really all the glitz and glory that it was dreamed to be? What price economic growth and development?