Reaching Chinese Worldwide introduces the many ways in which Christians may communicate the truth and love of God in Christ to Chinese around the world. This nearly comprehensive survey contains both fundamental principles and practical suggestions useful for all those wanting to make a Christian impact on China.
From 1807 to the 1920s, when a new phase of growth began, thousands of missionaries and Chinese Christians labored to lay the groundwork for a solid, healthy, and self-sustaining Chinese church. Builders of the Chinese Church contains the stories of nine of these leading pioneers.
Nestled in a spring-fed valley in the desert northeast of Los Angeles, St. Andrew’s Abbey is a long way from its roots in Chengdu. The only living link that remains is Brother Peter Zhou Bangjiu, a 91-year-old Sichuan native who rejoined the abbey in 1985 following his release from a Chinese labor camp.
The journal ChurchChina published an article earlier this summer on how Chinese Christians can care for and minister to the increasing senior population in China. Last week we published part one of a translation of that article in which the author describes her ministry to the elderly in a senior center. This week we publish part two which includes helpful recommendations for serving seniors.
During my travels around China people often said to me “Your Chinese is better than mine.” When I adamantly denied even the remote possibility that their assertion may be true, they would clarify: “Your Putonghua is better than mine.”
In my twenty years in China I have had the privilege of being both a hostess and a guest. I count these times as priceless moments of learning and joy. The gift of hospitality—friendly, welcoming, and generous treatment offered to guests—is still ready and waiting to be opened.
Most books on Chinese Christianity try to trace its history, focusing on key people, events, and movements. While Chloë Starr does not neglect these, she highlights something that most historians neglect: the theology that arose from different contexts expressed the thought and struggles of influential leaders, and shaped the ways that Christians responded to their situation.
In this article from the journal ChurchChina, the author gives an example of how Chinese Christians can care for and minister to the senior population. She describes her own ministry to the elderly in senior centers, as well as makes useful recommendations for how to minister to seniors. This is part one of an article being reposted in three-parts.
Today there are almost unlimited resources for learning Chinese, and many of them are available online for free. Herewith is my list of nine recommended online resources.
Elements of the Chinese church are passionate about participating in the great commission. There is a freshness, an enthusiasm, an excitement about taking the gospel of Christ to unreached parts of the world. To what extent should the international church, an older, more experienced church, undergird these efforts? Come alongside in a supportive role?
The Chinese church passionately desires participation in missionary sending. The international church seeks to partner with Chinese missionary senders. In addition to prayer, the international church can support Chinese missionary-senders through resource sharing, mission-sending organization support, and through business cooperation. Chinese medical missionary tentmaking as a business opportunity is examined as a prototype for other potential Chinese tentmaking missionaries. Leadership of Chinese missionary sending efforts must remain in Chinese hands.
Brother Tom is a grassroots church planter in an Asian city. For the past twenty years he has worked with a global organization on creating access and sustainability for church planting.